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Last 3 Posts @ May 17, 2008 11:53:03 AM EDT

NOT BRASSED OFF..... (16 hrs, 48 mins ago)

Apologies for not blogging earlier on but today recovering from Mayor-making last night in Mytholmroyd. Thanks to Hebden Bridge Junior Band for saving the day and pra...

Grimmer Up North

Transparency = popularity. Apparently (17 hrs, 12 mins ago)

The good ol’ High Court seems to have had the final word on whether the details of MPs’ expenses claims are published. Well, transparency is what it’...

And another thing...

Rangers riot aftermath (17 hrs, 14 mins ago)

<!--Mime Type of File is image/jpeg --> Manchester United fans are to pay the price for the Glasgow Rangers riot, which took place here in Piccadilly Gardens not tw...

Stephen Newton's diary of sorts...

Sunday, October 29, 2006

The progressive case for public service reform [by Tony Blair] - 4 comments

Reproduced with permission from the original article published as part of the Euston Manifesto Group's Social Democratic Futures thread.

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The progressive case for public service reform

There is always a progressive case for reform. What progressive case is there for the status quo, except in utopia?

One of the original aspirations for universal public services was that they would help to equalise British society. Education would make for fair life chances. The NHS would equalise life expectancy. We still have a long way to travel.

It is not just that the results are unfair. Access to services is not yet fair either. There is a wealth of evidence that lower-income, less educated and unemployed people do not use health services as much relative to need as their richer, better educated peers.

And remember: there has been a progressive dividend in the very fact that public services today are so healthy. A decade ago it was seriously being debated whether or not tax-funded public services could survive. The long period of under-investment had taken its toll. People had become fatalistic about the mortality of their services. Now, the argument is no longer about whether there should be public services provided publicly at all. It is about how they might best be managed.

Society has changed and its demands along with it. Universal public services were established in something like their current form in the 1940s. They offered a service to a society that was ethnically homogeneous, socially patriarchal, economically industrial and recovering from the experience of large-scale unemployment and rationing at a time of war.

We are a much older people than we were. Our lifestyles have changed. The tides of global markets wash up on our shores. Migration is now more extensive than ever before. The competition from other nations is more intense. The ways in which we deliver services are changing all the time, powered by new technologies.

Perhaps more important than anything else, the expectations of the public have risen. In the early days of universal services the standard of service provision, in all aspects of our lives, was poor. This is not any longer true. The standard of goods is vastly superior to what it once was. It would be naïve to suppose that these rising expectations have not been extended to public services. They have. People are now accustomed to a level of service and convenience that is new.

All of these changes have meant that services have to change too.

The pattern of provision is changing quickly. Take the NHS — about 60 percent of cases were day cases in 1997, now it is 70 percent, an increase of 1.5 million. There will be 2.4m more people over 65 in 2017 than in 2007. That changes the nature of care the NHS has to offer. Chronic disease will be the biggest policy area of the future. Already, chronic care costs 80 percent of the budget of the NHS. People are eating more and exercising less — one in five adults in the UK is thought to be obese.

Advances in biotechnology and medical practice mean that infectious diseases can be tackled but the more we can do the more we face difficult funding and rationing decisions. It is now a common experience for patients to go to their GP armed with extensive knowledge of their condition.

Technological change means that we can design lessons for children more personally than ever before. Manufacturing industry has declined, meaning that the training required has changed beyond recognition in a generation. The low fertility rate means that the pressure on the working to fund pensions is greater. We need to change the pattern of housing: the number of households in Britain increased by 30 percent between 1971 and 2005 and is still rising.

So, the argument will be not whether we can resist these changes but whether we can shape them to progressive ends. The alternative to reform according to our values is not no reform at all. It is reform according to the values of another political creed.

Our strategy for public services has been through three phases. The first phase was a zero tolerance approach to failure, with strong central direction and public targets, to ensure that under-investment could not be used as an excuse for endemic failure. This was then followed by a correction of the long period of under-investment. We are now into the third phase: progressive reform.

The driving idea behind reform is to transfer power from providers to citizens. To give power to the people — it is as traditional a left-of-centre slogan as there is.

Aneurin Bevan once said that the purpose of power is to be able to give it away. That idea is our guide too. We want to put citizens in charge because it is both right in itself and it is a way of ensuring that services are tailored to their needs and that services constantly change and innovate as required. So, power to the people is both the means by which the vision will be achieved and is a progressive end in itself. It is no coincidence that the least well-off, the people with least power, consistently tell the polls that they want choices the most.

If the citizen has a choice they have a power. The service is likely to be more responsive to their needs. Their voice is a lot more likely to be heard and acted on. The service has a stimulus to improve.

It is also important sometimes that people are supported in making their choices. Expert intermediaries can be employed to act on behalf of the citizen. Sometimes the choice will in fact be made by an expert individual or body. Sometimes the choice will be made collectively. All of these things are just ways of transferring power to the citizen, to be judged on their merits in each case.

These reforms will make services more efficient. This is necessary but not sufficient. Public services have to be equitable too. We have preserved equity in three ways: the prevention of selection, collective funding and effective regulation.

First, it must be the citizen doing the choosing not the school or hospital doing the selecting. In countries that have allowed selection in schools, like New Zealand, for example, they have found that the gap between the rich and the poor grew. In countries such as Sweden, which did not allow selection but which did give the power of choice to parents, they found that the gap closed.

Second, it is important that the funding is organised progressively. We protect equity by ensuring that we defend the principle of progressive funding. Services should be free at the point of use. Essential services should not be rationed because an individual cannot pay.

Third, a service can and must be designed to ensure that access is equitable. The content of what is provided, the ways that staff work, the outcomes expected for citizens: all these are subject to stringent regulation. These regulations apply to all sectors and the claims that the reforms lead to two-tier services are quite wrong.

In the end, the best argument for reform is that it works. Waiting lists have fallen by almost 400,000; maximum waiting times for operations have been halved from 18 months in 1997 to 9 months in April 2004 and now virtually no one waits longer than 6 months, with the average much lower; there are now 5,800 more good or excellent primary and secondary schools today than in 1997. Exam results are at record levels; more young people are going to university. The biggest ever NHS hospital building programme is underway; record numbers of doctors and nurses are treating record numbers of NHS patients; deaths from cancer and heart disease are falling.

All of these objectives require intelligent government. The progressive left's belief that government can be a force for good is a major advantage. David Cameron has understood that he needs to be seen as a centrist. He is doing his level best to sound reasonable, although his various policy reviews keep giving us an unfortunate glimpse of the contradictions he falls into whenever he is actually forced to confront tough questions rather than simply pose them.

This will be critical when he is finally forced to make decisions about policy. It is all very well to talk about some of the questions thttp://www.blogger.com/img/gl.link.gifhat government faces. But if you put yourself in a position where you can't determine the solution, then sooner or later this will become clear to the British public. In the meantime, the serious reform, to match the profound changes to our country, goes on.

Tony Blair

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Please leave comments here. Alternatively, to send a response for publication at Social Democratic Futures, please contact Alan Johnson, its Editor. There is also a new public forum for Euston Manifesto discussion.

Political Advertising @ B4L - no comments

It's possible that MessageSpace, who supply the adverts for this site, may - at some point - start to serve ads for Labour leadership and deputy leadership candidates.

Having been asked if I was happy for any such ads to appear on this site, my response was as follows:
I'm working on the basis that the readership is intelligent enough to make up their own minds, so I think that as long as one advertiser doesn't *totally* dominate - irrespective of the company/industry/candidate - then anything [sic: anyone?] that you tolerate as a client, we/I'll tolerate as an advertiser.
Hope you agree that's a reasonable principle.

True, advertising costs money and requires media savvy, and a candidate without either may find themselves at a slight disadvantage (if you believe advertising here will influence the result). All the same, as far as I can see any eventual candidate will have sufficient backing to make it a more-or-less level playing-field, so this is one equality of opportunity scenario I'm not planning to lose too much sleep about.

The Good, The Bad & The Queen - no comments

Apologies for the lack of posts - attending the following media-trailed music event cost me a Thursday night-full of posting, plus a 5-10% loss of alertness the next day.

The Good, The Bad & The Queen ticket

GB&Q comprises Blur's Damon Albarn, Paul Simonon of The Clash, Tony Allen of Fela Kuti, and ex-Verve guitarist Simon Tong. I'm not too good at music reviews, but you can listen to the whole thing (the forthcoming album was played from start to finish) at the BBC for the next few days, and view clips at the band's website. The new single, Herculean, is out tomorrow and will be deleted the same day, so they have a good chance of taking the Hit Parade by storm.

The stories of how we managed to obtain five tickets in the first place, how BBC security was breached, and how a Borat poster was later used to shocking effect will have to wait for another day. All very undignified :-)

Tuesday, October 24, 2006

Local Political Parties / Why I Joined - 12 comments

Andrew Brown covers the Joseph Rowntree Trust's dispiriting report on the state of Local Constituency Parties across Great Britain (I have already read one post on this but can't remember where it was - apologies if that blogger feels snubbed), and asks his readers why - if they happen to be a member of a political party - they joined, and otherwise, what might tempt them to join.

Well I'm going to steal his idea and ask the question here too (though you can also follow the comments there).

I'd like to hear your stories - whether you're a Labour member or a member of a rival party, or not a member at all. Please avoid the temptation to evangelise, if at all possible.

Here's Andrew's:
I came from a family who talked a lot of politics and the extension of talking about it to trying to do something about it wasn’t that far a step. I joined my party because I wanted to change the world and recognised that doing that on my own was going to be difficult. I joined because I hated many of the things that the Conservative Government were doing. I became active because I didn’t consider that there was an alternative, and I stayed active because of the relationships that developed and the experiences I had. I put myself forward for election because someone asked me to.
And here's mine: well, I grew up in a family (my family, specifically) of liberal, Guardian-reading, Conservative teachers (I wonder if such a thing now exists). I can't remember any political discussion until I was about 13 (1989/1990), and it was about this time that I initiated a rather embarrassing conversation about the Government's apparently miraculous impact on unemployment, which had been falling seemingly for ever (there are a few problems with this analysis). I suspect I followed this with, "How can people possibly criticise Mrs. Thatcher?", and this - together with my selfish social attitudes - must surely have given any independent adjudicator the distinct impression I had been bounced on my head at an early age.

The 1989-1990 (?) Ambulance Strike, about which this is about the best account I can find in the time I have) is about the first politicising event I can recall that pushed me away from the Tories, albeit with the assistance of a rare left-wing schoolfriend. More important, however, was that I somehow managed to turn away from an attitude to the Labour Party that seemed to be universal within my social group: schoolboy mockery of Labour's personnel - probably influenced by Spitting Image - their Scottishness, their Welshness, and their earnest commitment to policies that seemed alien to someone of that age. Though committed enough a supporter to be devastated by the wretched John Major's victory in 1992, and to be depressed by the pervasive Conservatism of my peers (interestingly, the seat in question now exhibits a 16.8% Labour majority), prevarication meant I didn't join Labour until the middle of 1993.

I've remained in the party ever since, being more-or-less content with the rights that gives me, and fairly firm in my conviction that only in truly exceptional times have Labour policies and Labour personnel - taken as a whole - not been ethically and practically superior to those of the Conservatives. I can't honestly say I have a good record when it comes to being "right" on various political issues, having opposed the toppling of Saddam in Iraq for some absolutely lousy reasons, and having nearly resigned my membership in that same year over an issue that ought to have earned my permanent expulsion from intelligent society. But, you live and learn, and the embarrassing letters I could have sent - such as the castigation of the late John Smith for ending Labour's commitment to nationalisation in early 1994 - always remained on the computer.

I've been "active" at election time (especially in 2005), though probably never felt sufficiently at ease within a CLP to be considered "up and coming", and groomed for power by some local Svengali. Though I started the application process for being a 2007 Councillor I pulled out soon after, my vision of what the task - let alone the responsibility, and the potential of the role - entailed being totally incompatible with a 9-5 job, let alone a 7-7 commute. My lack of NUS background also disinclined me to take on constituency roles that seemed to offer fancy job titles for roles that offer neither rights, responsibilities, nor expectations (though there have been exceptions). It's partly for these same reasons that I'm suspicious of those who - in my view - obsess about party rules and the need to give these obscure bodies the "democratic" right to recall Councillors or MPs who have been elected - yes, with the help of those members - but by 1,000 or 20,000 voters who have nothing at all to do with them, and who have their own needs. Perhaps "obscure bodies" is unfair - most of this paragraph is evidence of the lack of community grounding, and lack of competition, to be seen when local politics is weak.

I'm not at all sure I haven't evangelised, but I'll call a halt nonetheless (yawn).

Leave a comment with your own story - however long - or thoughts.

Monday, October 23, 2006

Forum is back - no comments

It was down, now it's back. Sorry for the outage (yes, it was a botched upgrade).

Recent topics include: profiles of marginal constituencies, mapping of blogger locations, campaigning/social networking tools, and video blogging.

Update: a support email eventually arrives, 19 hours after my first report:
A [deleted] update was applied over the weekend to the [deleted] server. This update has caused problems with [deleted].
Don't you just love the way IT support people adopt the passive voice when they/their company has screwed up? Thing's just happen, don't they? Yes, especially when you perform unrequested upgrades, without prior warning, and don't read the release notes of the software you're installing across god knows how many servers.

Sunday, October 22, 2006

Is foreign aid working? - no comments

An interesting discussion, via Owen, at Prospect, where Hilary Benn debates with William Easterly, a "prominent aid critic", each responding to the other's points in turn.

Read it all (as they say), though Benn's final piece contains a great summary (my emphasis):
We can all see the attraction of the approach you advocate: giving what is most easily quantified [...] And part of Britain's aid programme does just that. However, I remain unpersuaded that this should be our only approach. It is not contradictory also to help governments to work better to provide for their own people's need. This is hardly "meddling in matters outsiders little understand." All functioning governments have essential features in common: a capacity to do things, good financial and information management, clear lines of accountability and freedom from corruption, to name just a few. We owe it to the world's poor to help their governments to develop these capacities. Strong economic growth and fair trade are simply the fastest and most effective ways to get people out of poverty, and both of these require governments to work properly.
Discuss.

Forum is down - no comments

Sorry, the forum is currently offline. The evidence points to a botched and unrequested PHP upgrade by the hosting company at around 0400 this morning. Let's see how good this 24x7 support is!

Saturday, October 21, 2006

Gays blamed for Israel's war failure - 2 comments

Via Pub Philosopher:
Writing in the New Statesman last summer, Gideon Lichfield blamed Israel's failure to defeat Hamas Hizbollah on the Israeli Army's poor equipment and lack of preparation for war. A number of people agree with him including an army colonel.

The Haredim, Israel's ultra orthodox Jews, have a simpler explanation; it was God's punishment for Israel's tolerant attitude to homosexuality. When you think about it, it's obvious. The war in Lebanon broke out on the same day that Jerusalem's Gay Pride march was announced and God is bound to favour those who would stone the sodomites to death over a nation that lets them parade in the streets.
Perhaps not too surprisingly this is an issue that has united local Jewish, Christian, and Muslim bigots in opposition.

Who said inter-faith dialogue was a waste of time? Everyone knows it's the moderates, the neutrals, the liberals, the atheists, and the people who exercise their democratic rights who cause all the trouble.

Update: It was, of course, Hizbollah that Israel was fighting, not Hamas. Thanks, PP.

Thursday, October 19, 2006

Britain 2025 - 8 comments

Written by David Miliband, reproduced with permission from the original article published as part of the Euston Manifesto Group's Social Democratic Futures thread.

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The successful countries of the future will be egalitarian in their ethos and structure, pluralistic in their systems of power, and globally linked at the level of the individual and the community as well as the nation. Modern social democrats must shape the 'empowered societies' of 2025, argues David Miliband.

The Labour Conference in Manchester clarified two things for many people.

First, that we need to do a better job at understanding and explaining the changes that have taken place in Britain over the last 10 years. Second, we need to engage positively and actively with the development of a new agenda for the future.

On the first count, the departure of the Prime Minister at some point in the next six to nine months, along with the 10 year anniversary of Labour's election in 1997, provides the basis for a sustained "reckoning" on the Blair years. This is a vital part of the political jigsaw — not because it is an opportunity for Labour Ministers and supports to reel off 'lists of achievements' (though a bit of that would not go amiss), but because across the country individuals, businesses, voluntary organisations, newspapers will draw up a balance sheet on the last ten years. Some will give a D-minus out of ideological or personal antipathy, providing an interesting counterpoint to those who argue that the government has been so pale blue it has failed to annoy the Right. But most will acknowledge significant economic, social and cultural change in the country, political change too, and many will recognise that while all this change is not the responsibility of the Government, a lot of it is.

The Reckoning is important; it provides the foundation for the second task, developing a new agenda for the future. My starting point for that task is the belief that Britain has changed a lot in the last twenty years, but will change more in the next twenty. That change can be reactionary or progressive. Our job is to understand the new world better than the Right, and respond better.

It seems evident that interdependence is the defining characteristic of the modern world — from traffic to terrorism, from the economy to the environment, we are dependent on others for our personal freedom.

I believe successful countries in 2025 will be egalitarian in their ethos and structure, pluralistic in their systems of power, and globally linked at the level of the individual and the community (think cities) as well as the nation. I have called these 'empowered societies'.

Those of us concerned with the success of this country need to engage with the demands of these requirements — demands that will require us to go far beyond the agenda set in 1997 and followed since then. The Blair era is not some kind of aberration — it is right and successful, more right and more successful than any Labour government since 1945. But it cannot be frozen in stone. The only way to preserve new labour is to change it in fundamental ways — not by moving to the right but by defining clearly what it means to be on the centre-left in the 21st century. In ideological terms this means fusing the traditional social democratic commitment to social justice through collective action with a liberal commitment to individual freedom in a market economy.

New Labour has been good at national leadership, but needs to do better at promoting strong community self-government; good at paying teachers and nurses and police more, but needs to do better at making them feel like real entrepreneurs with the power to reshape lives; good at creating new laws and expectations of social behaviour, but needs to do better at giving young people a sense of commitment to the country; good at keeping inflation and interest rates low, but needs to do better at making the most of the new knowledge economy; good at driving the international environmental agenda, but needs to do better at finding the game-changing drives that shift the country's carbon footprint (think the Congestion Charge); good at promoting rights and responsibility in the welfare state, but needs to do better at promoting rights and responsibilities across society; good at legislating for constitutional reform, but needs to do better at building a new political culture; good at shaping national policy, but needs to do better at defining the future for our regional alliance in the EU.

Finding the way to make good on these aspirations requires, in my view, first of all distinctive and insightful social and economic analysis, and second real imagination about how to shape social and economic (and political) change. This dialogue is part of that process. The attempt to lift our eyes to Britain 2025 is not an attempt to avoid controversy, but is an effort to get beyond the debate about the number of Academy schools that is optimal.

My interest is in the trends, ideas and ways of thinking that have the potential to shape Britain of 2025. What will the economy be like? What will be the international benchmark for educational effectiveness? How will the 'new old' (baby boomers) have redefined the culture of ageing? With 7-8 billion people on the planet, and significant greenhouse gas emissions from simply feeding them, where are the zero carbon solutions for energy and transport?

There is a lot to think about and a lot to do. We need to open the shutters and really understand what is going on, and who is thinking best about how to respond. I am all ears.

David Miliband is Secretary of State for Environment, Food and Rural Affairs

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Please leave comments here. Alternatively, to send a response for publication at Social Democratic Futures, please contact Alan Johnson, its Editor.

Tuesday, October 17, 2006

Five good posts - 3 comments

Five posts I've enjoyed and found useful over the past few days, in approximate order of posting (no money has changed hands)...

Andrew West on Wearing a Star Trek communicator badge at work:
[...] We can apply the same rules to religion as we would to hobbies. When working for somebody else there's a reasonable level of politeness, up to the point at which you put your own ideas ahead of the job you're being paid to do. It's only because crosses and veils fall under the banner of religion that this even makes the papers. As so often, religion gets elevated above the level of private hobby, and it's bad for everybody.
Don Paskini on Careerism:
[...] Since it is mostly a matter of accident and local culture about whether people end up on the 'left' or the 'right' of the Party, it is deeply counterproductive to make personalised attacks which assume the worst about people's motivations. Calling off the search for 'traitors' or 'careerists', and putting that time to persuading people to support our aims and our ideas for how to achieve those, is the key to getting a left wing Labour government.
Shuggy pips a handful of good posts on the Lancet report, among a sea of horrible, gloating ones:
[...] if the basis for criticising a political action is that has increased civilian deaths as a result of overthrowing a state, no matter how bad it might have been - there is absolutely no credible reason for supporting the 'resistance', since their very existence and actions are inimical to the establishment of a functioning state of any kind. Its character should be enough to make one recoil at the idea it somehow represents a progressive future for Iraq but beyond this, surely even the notion that it represents one thing, that it represents a coherent force capable of bringing order to Iraq, will be dismissed by everyone apart from children and adults in denial?
Do read the whole thing though.

Owen Barder on The impact of Foreign Direct Investment in developing countries:
[...] concludes that for FDI to have a beneficial impact, it is important to increase absorption capacity, by increasing human capital accumulation, increasing and improving transport infrastructure, improving market access for poor countries to increase trading opportunities, and facilitating trade between developing countries. [...]
Politics for People's Councillors are great, so are co-ops, highlights the potential conflict between democracy and accountability.
Now we in the Co-operative Party like councillors, we really do. We especially like the several hundred Labour Co-operative councillors who work hard to represent their communities and make difficult decisions on their behalf.

[...] But as models for our public services that trust people, respond to local need and are run for the long-term good of communities, co-operatives are often ideal.
I don't mean to underestimate the usefulness of local councillors, but devolution from "the centre" does not end there. We need to find a way through which individuals - who don't have 1100 votes behind them - and voluntary organisations are able to play a part in their communities, under their own steam. Very often, however, proposals to boost community organisations are condemned by Labour bloggers as undemocratic, usually complete with a reference to Tony Blair not "understanding" local government (by which is meant the existing structure of local government).

To me, this attitude risks replacing one form of centralism with another, stifling the ability of individuals to take ownership of their communities, albeit with a coherent vision and organisation provided by councillors.

HateMyTory - 2 comments

HateMyTory is a rating site that deals not with kittens or puppies, but with Conservative politicians.

You have the opportunity to cast your judgement (in the form of a mark from 1-10) on politicians of the calibre of Douglas Hurd, John Major, and George Osborne, and to submit your own (licenced) photos by contacting <admin AT hatemytory DOT com>.

It's just a bit of fun, I'm reliably informed, and shouldn't be taken too seriously. In that spirit, our Dead Socialist Watch widget is temporarily shifting a couple of inches down the sidebar to make way for a HateMyTory one.

Monday, October 16, 2006

New Bloggers (September-October) - 1 comment

In reverse order of discovery/submission - 46 in all:

Sunday, October 15, 2006

[Essays] Interventionism and the left, by NewerLabour - 5 comments

Tom from NewerLabour has agreed to submit the following post (also available here), to our series of contributed posts (or "essays").

It represents the first contribution (this year) to what I hope will be a regular series. Two other bloggers are currently considering topics/finding space in their diaries, but do get in touch if you also fancy producing something interesting for us. See the earlier post for full details, and the Essays page for a list of all past contributions (2005-date). Tom's piece now follows:

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Interventionism and the left: a reply/polemic to Anna-Helga Horrox

With regard to interventionism being right wing, I'm not sure I'm getting my point across. I see the right kind of interventionism as a logical extension to the internationalism that has always been a value of the left, as opposed to isolationism, which has always been a value of the right. I don't believe that there are certain cultures that do not want democracy, because I do not believe that there are certain people that do not want their own voices heard. I can think of only two reasons why any person, regardless of religion or creed, would not want to choose how they are ruled, or would like a state based on coercion without consent. The two reasons are:
  1. There are personal advantages to the person concerned, or those close to them: either they are afraid of the majority rule that democracy brings because it infringes their minority 'rights', and they thus fear elections, i.e. they fear that there will be no more Islam if the government of Iran is totally elected, or...
  2. There are personal advantages to the person concerned, or those close to them. The system of material relations they live under is fairer (more just, in their opinion), or advantages them more than a 'democratic' system would.
As the Manic Street Preachers sang, 'freedom of speech won't feed my children'.

This has often been an argument in favour of Stalinism, but I don't think Stalinism is particularly of the left. Real Marxist socialism would include a much more extensive system of democracy than current liberal states, but the maintenance of property relations in the USSR by a bureaucratic elite was the opposite of that. It actually took control out of the hands of workers and into the hands of a new bureaucratic class, and a dictatorship (incidentally, though you need no reminding, a brutal and oppressive one).

I think both of those arguments are trumped by others.

In the first case, utilitarian ethics, which I adhere to, to a degree, suggest that we are better of serving majorities. This does not mean that the fundamental rights of minorities (Baathists etc) are not to be protected. If you have a liberal democracy, you can have your cake and eat it, though people don't believe that, because cultural relativism as a philosophy is so effectively employed by dictators who, in truth, have little interest other than protecting their own power, for their material gain or particular ideology (no matter how oppressive or irrational).

In the second case, I have already explained somewhat. Democracy is often treated with suspicion, as a tool for capitalism, but a newly born democracy is an excellent chance to set up a liberal democracy heavily weighted towards the least advantaged. In this respect, the left should push democracy as a weapon for the left, rather than treat it with such suspicion. If the left does not claim democracy as a weapon for it's own ends, those nasty pigdog capitalists get to set up all the democracies which the left no longer has a stake in… then you end up with a country like Iraq, riven by privatisations and social injustice.

Interventionism of the kind I espouse is of the left because it is focused, unlike interventionism of the right, not on 'cultures' (an inherently conservative term anyway...) but on the aspirations individuals have for control of themselves, their own lives, and the ability to have the choice to make collective actions, like form trade unions, redistribute wealth etc; that all dictators, even pseudo-leftists like Stalin, like to knock out of their people.

Without any checks on them, dictators are then able to convince their people, in a quite unjust and heavily biased mode of persuasion, that actually, the reason this wholly oppressive state of affairs continues is that the dictatorship is based on their culture.

I do not advocate force for the spreading of liberal democracy. Force spreads more death and despair than happiness. But I advocate 'intervention' nonetheless. I do advocate force if the force is less destructive than the alternative, i.e. I would be in favour of WWII.

For that reason, I vociferously opposed the war in Iraq; just check out my blog.

People in Iraq never wanted force anyway. No amount of mind-bending propaganda towards me, or the victims themselves, will ever convince anyone that people want a bomb through their roof, or dead kids. Over 650,000 have died in the disgraceful goings on in Iraq. This misunderstood application of force has resulted in 'the war on terror' being a totally failed, though originally populist endeavour. I do believe however that the war should be fought. I'd just much prefer it to be done in a more figurative (but more effective!) sense.

The way things are going has only backed up the claims of oppressive dictators that democracy is a bad thing: the exact opposite of where the entire left, and the neocon right, also want to be.

I also disagree with the way that the neocons have used this violence of their own creation to engineer unjust societies based on neoliberalism and social division. But the left has, so far, been impotent to stop them, because we are weak, and put no emphasis on fighting the anti-worker philosophy of terrorist tactics; thus they win all of the elections. In principle, we should do. But we must fight terrorists from the left, rather than the right, as the neocons do. The economic exploitation of these target societies has only served to present the gloss of imperialism to the left.1 The evidence is there for such an outlook, and there is a real temptation to find it conclusive, especially among those who are never directly accountable to the view of others, and thus never lose a debate (I'm thinking the SWP here).

Remember that Al-Qaeda are themselves of the extreme right.

Getting back then, while I do find the argument ''people in Iraq... the Iraqi culture... etc' do not want to be bombed'' compelling (as I believe people want control of their own lives, not for them to end!), I do not hold with the argument that 'people in Iraq have no wish for democracy', because alienation and exploitation are things that all humans, saving exploiters and alienators, are against. They are universal hatreds that exist regardless of one's religion, race or background. Sometimes unjust rulers will attempt to convince people that these beliefs are 'western'. But in the past, dictators have told their people that social democracy was 'dangerous bolshevism', or 'a Jewish conspiracy'. Does the fact that this is enforced by propaganda and coercion upon a newly compliant public mean that this is what the public actually believe, or hold dear? No. It is simply a temporary perversion. That is, as long as the left fights back and wins. That is what must happen in Iran, and Iraq, through China and North Korea... in Egypt to sub-Saharan Africa.

It is true that Iraqi's did not vote to be invaded. In fact, were I an Iraqi that did get to vote on it, I would vote against! But we must remember, when we are deciding whether to intervene in 'someone else's culture', that they didn't get asked if they would like regime change either! They did not choose to be bombed, but does that mean that the bulk of the population was against Saddam going? I bet he would say that they all wanted him to stay, that they thought him a lovely bloke... But would the population, in a situation where they did not have to be afraid of being abducted and tortured by his secret police?

Is this the view of a 'culture'? I would suggest that there is a view of a dictator, a view of the general population, and a view of the individual, aggregated. the first is oppressive, the second undemocratic (hence the secret ballot).

Without an absence of oppression and democracy, how do you know what a culture really thinks? Hegemonic ideas need not be representative.

Also, how come in the west we credit people with individual views, but in eastern countries, we see people as a cultural bloc? Does a subconscious prejudice not underlie our assumptions? We should treat them in our thoughts the same way we treat each other here. Culture doesn't matter. What matters for freedom is desire and desirability.

Socialists on the Marxist left have always been in favour of absolute personal autonomy, emancipation from exploitation, most of the time from capitalism. That point of view is correct. But people have to remember that feudalism is even more exploitative, as is the 'master-save' societal configuration. Anti-interventionists on the Stalinist left have gone overboard on 'anti-imperialism', backed up with crude cultural relativism, to justify exactly these feudalistic and master-slave confederations that exist in other countries. Liberal capitalism is crap... but it's better than feudalistic capitalism in these economically transitional dictatorships.

So leftists of all stripes, from the reddest, to the pinkest social democrats, must take up the argument for human emancipation, as they have always done. The more democracy, the more emancipation... for there is no better weapon available to progress. You can take democracy in the Marxist sense ('Worker's democracy') or the conventional bourgeois liberal (at least people get to vote, and a bill of rights to protect minorities). The former is, in my view, simply an extension of the latter. It's all democracy.

Neither democracy, nor emancipation or equality, are provided by dictators such as Saddam Hussein or the Ayatollahs... or our friend Kim Jong Il. If you are a Marxist, and want worker's control, and 'democratised means of production', neither are they. The left seeks, and always has, to provide them all. Saddam is not the answer to these problems.

All of this is true, regardless of what dictators may have forced upon their populations and subservient cultures in terms of political views. All wish, as part of their humanity, to act without constraint (although in social contract terms, many agree, for the common good, to place constraints upon their own freedom).

But social contracts are not made by third parties, not least those who seize and maintain power through lies and coercion.

What a culture thinks is exactly that: not what the dictator in their part of the world tells them, and everyone else, what to think (though, in very rare circumstances, dictators represent over 50% of the population: a whole separate argument!). This is true in all places. Thus, a further truth flows from this; that cultural relativism, is by far and away, for the most part, used to:
  • Oppress, convince and coerce,
  • Defend the unjust privilege of the local ruling class or person,
  • Exaggerate, internally and externally, national and religious differences between people, that in previously shades of reality, where nowhere near as pronounced,
  • For the purposes of point one and two
Democracy is the best weapon to end this. So how do people so heavily oppressed by armed dictators get the democracy that they so badly need and want? Sacrifice the total of the lives of their movement for it?

Sometimes people need help. And we can provide it. We must intervene. That doesn't mean that we have to kill and destroy, in almost all of the circumstances where intervention is necessary. Indigenous people are much more efficient at finding the fascist to blame!

So, I believe that democracy, freedom for people from exploitation and oppression, and the furtherance of egalitarianism are values and aims of the left. Exploitation, social division, inequality and a lack of democracy are aims of the right, usually through opposition to change, i.e. conservatism.

To intervene to produce the former is leftist (producing mass death for little gain is certainly rightist). To intervene for the latter is rightist. I think it's a shame that while we let the rightists get away with their interventions, we become so polarised against all interventions that we fail to perform our own. We're literally letting them get away with murder!

Perhaps it is because we have seen actors, particularly the US, use intervention against us so often, and also so much intervention in the rightist sense, that we have become emotionally repelled from the idea of intervening for the progressive cause in the affairs of dictatorial governments. It is a shame though, is it not?

I thought I'd finish with a quote from a hero of mine, Nye Bevan:
The function of parliamentary democracy, under universal suffrage, historically considered, is to expose wealth-privilege to the attack of the people. It is a sword pointed at the heart of property power.
Is democracy a bad thing for the left? Nah - the more the better. Thus, by extension, spreading it is good (as is furthering it, at home, and abroad), unless the spreading of it undermines left values and aims, most importantly those that I have detailed above. We can, in my view, competently do that, subject to popularity. I believe that a 'left' interventionism is far more popular than isolationism, but also 'right' interventionism. If we are victorious in bloodless liberation, all will benefit but the oppressive, provided we do it right. So let us seize the agenda, for the prize is ours to win, comrade!

Footnotes

1 It does not help that the neocons are allowed by the left to use 'spreading democracy' to undermine progressive democratic governments such as the Sandinistas in Nicaragua, or the government of Hugo Chavez. But then, they say, 'you don't care about democracy anyway, that's our issue'. We commit a grave sin by ceding it to them so easily.

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Any comments?

Friday, October 13, 2006

StreetGames - Delivering Doorstep Sport - no comments

Here's something worth supporting, also mentioned in Nick Cohen's piece:
StreetGames is a new national charity set up to bring sport to the doorstep of young people who are currently outside sport but nonetheless keen to play, and to make sure the most disadvantaged young people in the country share in the 2012 Olympic Legacy.

StreetGames is also committed to making British sport better. Access to Sport - is it a Fair Game? a new StreetGames pamphlet, explains that participation rates in sport are profoundly skewed by social class. Roughly, the top 20% of the population are twice as likely to participate in sport as the bottom 20%. In a basket of sports (excluding football and boxing) the top 20% of the population are 4 times as likely to make it to elite level as the bottom 20%.

StreetGames wants to create an Olympic legacy for deprived communities and make sure the whole country benefits from the 2012 investments. There needs to be investment in neighbourhood sport, delivered on the doorstep at times and prices suitable to that community.

From the streets of Liverpool to the beaches of Cornwall, StreetGames has shown how sport can empower young people and encourage respect, cooperation and dignity in disadvantaged communities.

StreetGames is looking for supporters and patrons. You can help us: our aims are:
  • encourage people to visit the site and find out more
  • make politicians and policy makers aware of us
  • improve the quality of the debate about sport and its positive impact in deprived areas
Registed Charity 1113542

New Ads - no comments

This may be of marginal interest, but Bloggers4Labour has signed up for MessageSpace ads, in an effort to cover the fairly substantial hosting costs we now face as our traffic increases, the Labour blogging community grows ever larger (302 blogs today), and as we continue to add whizzy new features to the site.

It's too early to say what sort of impact it'll have compared to Google AdSense, but it should substantially decrease the amount of shilling for donations that we would otherwise have had to inflict upon our cherished readers.

Any feedback welcome.

Thursday, October 12, 2006

Searching Blog Posts @ B4L - no comments

I'm about to make an update that adds a search facility to all blog post pages at B4L.

It'll let you search all recent posts, either by title, by content, or both. Matching posts will be displayed automagically, with a mauve-y colour to distinguish them from the recent posts already on the page. You will, of course, need JavaScript enabled for this facility to work.

Should come in pretty handy when you're in a hurry and just want to find who's talking, and what's being said, on a particular issue.

Tuesday, October 10, 2006

Little Atoms blog - no comments

The Little Atoms radio show ("Rationalist, Pro-science, Atheist, Humanist and for the progressive Left") has a new blog. All they need now is a podcast...

The next interview to be broadcast will be with writer, broadcaster and journalist, Francis Wheen, which should be good.

Thursday, October 05, 2006

Essays for Labour - no comments

Old hands might remember the essay series we instituted to coincide with Bloggers4Labour's 6-month 'anniversary' in August '05.

There were some pretty good contributions, one of which proved particularly popular, but I felt this was a pretty decent idea that didn't quite take off as it might. Now that we have so many more affiliated bloggers, so many more readers, a lack of political posts from my fair hand, and a continued need for new ideas on and for the Left, and for Labour, surely now would be a great time to resurrect the idea...

The nearest thing to this that I can see is the Euston Manifesto Group's Social Democratic Futures, but until the SDF opens up a little we can try to set a new standard.

So, do you fancy writing something? I'm going to say that you don't need to be a Labour blogger to contribute, you don't even necessarily have to be a Labour supporter, but I suggest you might like to come up with something:
  • That perhaps criticises (in a positive manner) an existing policy, or suggests an alternative in the light of new thought/evidence.
  • Or that aims to educate on a particular topic (e.g. an economic theory, or problem), or examines competing arguments.
  • Broadly compatible with liberal/left/Labour politics.
  • That the Labour party could conceivably adopt...
In return we will - assuming your topic is accepted, and your article is fit to print - publish it here on this very blog, linking to your own site if you also post it there, and collect the articles on the essays page (currently a little out-of-date).

So please contact us with your ideas, or (ideally) leave a comment here. Don't be shy, but also don't start work until you've been given the go-ahead - we need to keep things organised. See the earlier post for other advice and suggested titles (though you can ignore the bit about minimum word limits).

Cable Street - 2 comments

Here's a very fine post from the Pub Philosopher.

I don't link to many Harry's Place articles, but this - and the early comments, including Oliver Kamm's (see also here) - are very informative.

Wednesday, October 04, 2006

Site Developments - no comments

Seem to be spending all my time tinkering with the site rather than posting, but here's a list of what's changed recently (if it's not obvious):
  • We've switched to a three-column layout. That allows us to make much better use of the high resolutions you all have nowadays, and helps us shift up some of the wonderful tools and badges that formerly appeared at the end of the names of 300 or so bloggers, approximately nine feet off the end of the screen.
  • Recommended posts now have a "gold" background, on every page where posts are visible. The more "votes", the more intense the colour. Provides a handy way for the "time-poor" to negotiate the ever-growing Recent Posts page, looking for (what other readers believe are) the best articles.
  • Refresh option: see, up in the top-right-hand corner of the box with the last three posts? Click that to fetch the very latest posts without having to refresh the entire page. The current time will also change, and the votes/post background may also change too.
  • Activity page: see how active the B4L bloggers are, in terms of when they last posted.
  • Combined feed/OPML: these have both been around for ages, but if you really didn't know, every post we aggregate we publish in a brand new "combined" feed here. It is rather big, as you can well imagine. Our OPML feed lists all B4L bloggers and their individual feeds in a standardised format.
I think that's everything. Did I miss any politics?

B4L Running Costs

£1,746.14 spent so far this year, which could be met by a donation of £3.45 per blogger.




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